form realms : ​ค้นหาหนังสือธรรมะ หน้า 2 / 3

Journey to Joy 198 experience years ago. There were many spirits or beings present all around me and my form became clear as crystal. The crystal at the centre of my form became radiant white and glow

This text recounts a profound meditation experience where the author felt a connection with spiritual beings and transformed their life. They describe becoming one with a radiant crystal form and the

IV. Reference 1: Dhammakāya as the Tathāgata’s Designation The first Pali reference to the term dhammakāya that is well known to all previous works is a passage in the Aggañña-sutta, wherein the term

This text discusses the term 'dhammakāya' as referenced in the Aggañña-sutta, emphasizing its importance in defining an heir of dhamma and the Tathāgata’s true son. The conversation between the Buddha

หลักเบื้องต้นความสัมพันธ์ระหว่างบุคคล / FORM ฟอร์ม F = Family = ครอบครัว O = Occupation = อาชีพ R = Relaxation = การพักผ่อน M = Miscellaneous = ข้อมูลเบ็ดเตล็ด โด้ก นายเคยสังเกตไหมว่า บางทีความสัมพัน

บทความนี้สำรวจความสัมพันธ์ระหว่างบุคคลผ่านแนวคิด FORM โดยแบ่งออกเป็น 4 หมวด คือ ครอบครัว อาชีพ การพักผ่อน และข้อมูลเบ็ดเตล็ด เพื่อพัฒนาความสัมพันธ์ที่ใกล้ชิดและเข้าใจคนรอบข้าง นอกจากนี้ ยังเล่าถึงเหตุ

(คาถาที่ 6 ของบทที่ 16) ธรรมาธูปรวงศ์ จ ปราณบุรี ยาส ตานุตตร ยอดธรรมาวุธ สตูป คมภิรึ สรุปธิวิตี้ ฯ ตตรร จ สตูปมุขเฏียํ สมุน ป(ศยด ศากายมุนี ชิน อิทิ ปรากฏคนตํ มโนช เณจ สุวรรณ จ) (Thomas 1916d: 114) ค

บทนี้กล่าวถึงการเข้าสู่ธรรมชาติที่แท้จริงและการเห็นพระพุทธเจ้าในรูปแบบของรูปปั้นทองคำ ซึ่งเป็นการหยุดยั้งความโลภ โกรธ และหลง โดยการสัมผัสประสบการณ์ภายในที่เกิดจากการปฏิบัติทางจิต การบรรยายนี้เกี่ยวข้อ

the 'Noble Truth of the Suffering', the 'Noble Truth of the Origin of Suffering' and the 'Noble Truth of the Cessation of Suffering'. In brief, the artistry of the Lord Buddha is to integrate all four

The teachings of the Lord Buddha encompass the Four Noble Truths, with a significant focus on understanding suffering. Suffering is characterized through various forms — from birth to death, highlight

How should we care for our loved ones when they become critically ill? There are two components to caring for the ill: 1. Caring for them physically We must find the best doctors who can provide treat

เมื่อคนที่เรารักป่วยหนัก การดูแลจะมีสองส่วนคือ การดูแลทางร่างกาย โดยการหาหมอที่ดีที่สุดสำหรับการรักษา และการดูแลทางอารมณ์ เพื่อรักษาสติของเขาไว้ หากคนใกล้ตาย การมีสติที่ชัดเจนจะช่วยกำหนดหลังความตาย เม

do not know when we are going to die. We must sooner or later be separated from all loved ones and treasured things. How can people think about death? 1. Thinking about death with the false view: Thin

This text explores the dual perspectives on death: one as a mere inevitability leading to despair, and the other as a motivator for a purposeful life. It emphasizes the cultivation of good deeds and m

should think in this way. As long as the monks do not seriously break the monastic discipline, you should think that you are giving alms to them to replenish their energy for Dhamma study and meditati

This text emphasizes the importance of giving alms to monks to replenish their energy for Dhamma study and meditation. It advises that both givers and receivers gain merit. It discusses the impact of

How should we care for our loved ones when they become critically ill? There are two components to caring for the ill: 1. Caring for them physically We must find the best doctors who can provide trea

การดูแลคนที่ป่วยหนักมีองค์ประกอบสองส่วน คือ การดูแลทางกายภาพและอารมณ์ การหาหมอที่ดีที่สุดเพื่อรักษา และการทำให้ผู้ป่วยมีสติอยู่เสมอเพื่อส่งผลดีกับโลกหลังความตายตามคำสอนของพระพุทธเจ้า โดยการรักษาสติจะน

do not know when we are going to die. We must sooner or later be separated from all loved ones and treasured things. How can people think about death? 1. Thinking about death with the false view: Th

In contemplating death, there are varied perspectives. The false view neglects merit and life’s purpose, while the right view emphasizes the importance of good deeds before we die. Life’s ultimate goa

in meditation. Having achieved this high level of meditative attainment, Chand asked Thongsuk to show her how to traverse to the afterlife realms so that she could find her father. With Thongsuk’s hel

The text narrates the spiritual journey of Chand, who, through her meditative attainment, learns to navigate the afterlife realms to aid her father's redemption from hell. Utilizing her Dhammakaya Bod

-- The First Noble Truth states that all conditioned existence is characterized by suffering or unsatisfactory condition. -- Suffering exists. Birth, aging, sickness, death, discontentment, disappoint

The First Noble Truth explains that all conditioned existence is marked by suffering. This suffering encompasses various forms such as birth, aging, illness, and death. Essential concepts like attachm

The Reasons the Tusita Realm is the Center of Knowers As mentioned earlier, the Tusita Realm is extraordinary compared to other celestial realms. What makes it extraordinary is the fact that it is the

The Tusita Realm stands out among celestial realms as the abode of verified Bodhisattas destined to achieve enlightenment as Buddhas in the future. It also houses celestial beings gathering merit to b

O! Monks! Some warriors go to the trouble to erect defences of brick and mortar to stop their enemies being able to climb over, they fill their arsenals full of weapons. However, if the enemy should p

This text discusses how attachment to sense pleasures leads to various forms of suffering and wrongdoing. It illustrates the consequences of indulgence, including violence and crime, and emphasizes th

gentleness in their minds. So they converted these virtues into metaphors for practical purposes, which included the following four magic forms of conduct: Magic Form of Conduct #1: Eyes like the knot

This text discusses how ancient wisdom transforms natural elements into metaphors for moral conduct and mind purification. It explains four magic forms of conduct inspired by nature, such as 'Eyes lik

gentleness in their minds. So they converted these virtues into metaphors for practical purposes, which included the following four magic forms of conduct: Magic Form of Conduct #1: Eyes like the kno

This text delves into four magic forms of conduct symbolizing virtues for mental clarity, derived from natural observations made by our grandparents. Each metaphor teaches important life lessons aimed

He further discovered that when the mind is relaxed in a standstill state, while resting at the center of the Dhamma Sphere, inner transcendental bodies will emerge, one after another: from coarse hum

This text discusses the emergence of inner transcendental bodies through relaxation at the center of the Dhamma Sphere. As the mind achieves a state of calm and stillness, one can transition through v

Suzanne Jeffrey body. And, it resides only at the center of a living human body. If it leaves the body, the body will become a corpse and the mind, and the more subtle form and the more subtle form e

This text delves into the nature of the mind, explaining its pure and clear state when unclouded by emotions like love and anger. It describes the mind's role as the master of the body, directing acti

GENROSITY Types of generosity (Danavatthusutta) There are different motives why charitable giving is done: • Giving to gain favor – Giving because we expect something in return. It is not a genuine

This text discusses various motives for charitable giving as outlined in the Danavatthusutta. It identifies three main types of generosity: giving to gain favor, which is insincere and often seeks som

[vimuttīnādassana] will be attained. When the mind is brought to a standstill at the centre of the Sphere of the Seeing and Knowledge of Liberation the Angelic Body will be attained. By now the sequen

The text discusses the attainment of the Angelic Body through a process of concentration and the sequential progression from the Coarse Human Body to various forms of Brahmā bodies, culminating in the